mg
Simply, externalities are the commonly leveled criticism of capitalism, I have simply pre-empted your objections via other criticisms of capitalism by addressing them altogether.
Simple.
Actually, yes they are.
However if you have a specific example that proves my assertion incorrect, please post it.
Yes. Along with the money monopoly, the legislative monopoly is the second great foundation of State power. There is no requirement for 'Statutory Law' at all, the Common Law, based and derived from Natural Law is more than sufficient.
Because capitalism is based upon a free market where supply and demand meet. It would be quite easy to allow competition within the legal system. There are only three real ways that the laws can either be discovered or created:
From custom and tradition
[ii] From arbitrary ad hoc pronouncements from those who control the apparatus of the State
[iii] From reason and logic, deducing from axioms, the natural law.
It was Lord Acton who clearly the deep flaw in the Greek and their later followers conception of natural law political philosophy was to identify politics and morals, and then to place as the supreme moral agent – The State.
From Plato and Aristotle, the State’s proclaimed authority or supremacy was founded in their view that morality was undistinguished from religion and politics from morals, and in religion, politics and morality there was only one authority.
Acton saw that any philosophy of natural law would come into direct conflict with custom and positive law , this Acton urged was the essential attribute of classical liberalism. For Acton then, the individual, cognizant of natural law principals and morals, was in a strong position to analyse and criticise positive law and by direct association, the State.
After the fall of the Roman Empire, the Church emerged as the power that through religion, controlled the moral base of individuals, seeking to centralise that control to the Church via the Papacy. With the re-emergence of Kings, via Charlemagne, the Church retained its power, only really being challenged through Henry VIII many hundreds of years later.
Of course the modern State has assumed total power, sidelining the Church in the Western world and economies, which has broken the religious – moral – political nexus that existed prior to the monopoly of the State in assuming all moral authority.
Because if you advocate for fiat money, you are an advocate for increasing government & State intervention into the liberty of individuals.
jog on
duc
I have absolutely no idea what this has to do with anything that I have actually asked about. Why so many words when all I asked you for is some support for the categorical statement you have made? Empirical evidence or stuff of that sort, rather than words.
Simply, externalities are the commonly leveled criticism of capitalism, I have simply pre-empted your objections via other criticisms of capitalism by addressing them altogether.
Simple.
Firstly, no, the issues of externalities aren't necessarily related to property rights.
Actually, yes they are.
However if you have a specific example that proves my assertion incorrect, please post it.
Furthermore, even if we were talking about porperty rights only, I don't really understand this argument at all. Do you propose that the State give up its monopoly on "law"?
Yes. Along with the money monopoly, the legislative monopoly is the second great foundation of State power. There is no requirement for 'Statutory Law' at all, the Common Law, based and derived from Natural Law is more than sufficient.
If so, are you suggesting that the newly-minted, gloriously capitalist entity which will pick up the responsibility is not going to face the very same issue?
Because capitalism is based upon a free market where supply and demand meet. It would be quite easy to allow competition within the legal system. There are only three real ways that the laws can either be discovered or created:
From custom and tradition
[ii] From arbitrary ad hoc pronouncements from those who control the apparatus of the State
[iii] From reason and logic, deducing from axioms, the natural law.
It was Lord Acton who clearly the deep flaw in the Greek and their later followers conception of natural law political philosophy was to identify politics and morals, and then to place as the supreme moral agent – The State.
From Plato and Aristotle, the State’s proclaimed authority or supremacy was founded in their view that morality was undistinguished from religion and politics from morals, and in religion, politics and morality there was only one authority.
Acton saw that any philosophy of natural law would come into direct conflict with custom and positive law , this Acton urged was the essential attribute of classical liberalism. For Acton then, the individual, cognizant of natural law principals and morals, was in a strong position to analyse and criticise positive law and by direct association, the State.
After the fall of the Roman Empire, the Church emerged as the power that through religion, controlled the moral base of individuals, seeking to centralise that control to the Church via the Papacy. With the re-emergence of Kings, via Charlemagne, the Church retained its power, only really being challenged through Henry VIII many hundreds of years later.
Of course the modern State has assumed total power, sidelining the Church in the Western world and economies, which has broken the religious – moral – political nexus that existed prior to the monopoly of the State in assuming all moral authority.
Why? Finally, I really don't get where this whole "apologists for socialism" is coming from.
Because if you advocate for fiat money, you are an advocate for increasing government & State intervention into the liberty of individuals.
jog on
duc